Ghern
भामटी ही मूळची राजस्थानातील सैनिकी पेशा असलेली भटकी विमुक्त जमात. बोरूपासून ताग बनविण्याचा मूळ व्यवसाय इमाने इतबारे करणाऱ्या या जमातीला इंग्रज राजवटीत चोर - दरोडेखोर ठरविले गेले. कायमच गावकुसाबाहेर जगणाऱ्या या जमातीकडे मग स्वतःचे असे गावच उरले नाही. अन्याय, अत्याचार मुकाट्याने सोसत एका गावाहून दुसऱ्या गावी भटकणाऱ्या या जमातीचे हेलावून टाकणारे चित्रण हे 'घेरं' या कादंबरीचे बलस्थान आहे.
Bhamati is originally a wandering, free-pirited community from Rajasthan with a military background. Their traditional occupation was making earthenware from clay, and they were a community known for honesty and trustworthiness. However, during British rule, they were labeled as thieves and robbers.
Always living on the outskirts of villages, this community eventually had no permanent settlement of their own. Enduring injustice and oppression in silence, they wandered from one village to another. The compelling depiction of this displaced, wandering community forms the core strength of the novel Ghera.
Book Format
भामटी ही मूळची राजस्थानातील सैनिकी पेशा असलेली भटकी विमुक्त जमात. बोरूपासून ताग बनविण्याचा मूळ व्यवसाय इमाने इतबारे करणाऱ्या या जमातीला इंग्रज राजवटीत चोर - दरोडेखोर ठरविले गेले. कायमच गावकुसाबाहेर जगणाऱ्या या जमातीकडे मग स्वतःचे असे गावच उरले नाही. अन्याय, अत्याचार मुकाट्याने सोसत एका गावाहून दुसऱ्या गावी भटकणाऱ्या या जमातीचे हेलावून टाकणारे चित्रण हे 'घेरं' या कादंबरीचे बलस्थान आहे.
Bhamati is originally a wandering, free-pirited community from Rajasthan with a military background. Their traditional occupation was making earthenware from clay, and they were a community known for honesty and trustworthiness. However, during British rule, they were labeled as thieves and robbers.
Always living on the outskirts of villages, this community eventually had no permanent settlement of their own. Enduring injustice and oppression in silence, they wandered from one village to another. The compelling depiction of this displaced, wandering community forms the core strength of the novel Ghera.
Sakal Prakashan
Vasudeo Dahake
Marathi
464
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